…

By attempting to frame the conflict as a holy war, leaders are using theological beliefs to “justify action, mobilise political opinion, and leverage support”, Jolyon Mitchell, a professor at Durham University in the UK, told Al Jazeera.

“Many on both sides of this conflict believe that they have God on their side. God is enlisted in this conflict, as with many others, to support acts of violence. The demonisation and dehumanisation of the enemy, the ‘other’, will inevitably make building peace after the conflict even harder,” Mitchell said.

“There are several overlapping reasons, and they operate at different levels: domestic mobilisation, civilisational framing, and strategic narrative construction,” Ibrahim Abusharif, an associate professor at Northwestern University in Qatar, told Al Jazeera.

…

Abusharif said that the war on Iran is about power and politics, but using religious rhetoric energises supporters and “moralises” the conflict.

“The war itself is not theological. It is geopolitical. But the language surrounding it increasingly draws on sacred imagery and civilisational narratives. That rhetoric can mobilise supporters and frame the conflict in morally absolute terms,” Abusharif said.

“Yet it also carries risks: once a war is cast in sacred language, political compromise becomes harder, expectations become higher, and the global perception of the conflict can shift in ways that complicate diplomacy.”