Summary
A 15-year-old boy was sentenced to life in prison for fatally stabbing a stranger, Muhammad Hassam Ali, after a brief conversation in Birmingham city center. The second boy, who stood by, was sentenced to five years in secure accommodation. Ali’s family expressed their grief, describing him as a budding engineer whose life was tragically cut short.
Sure but what’s even the point of a youth Justice system if you’re gonna say that and try every kid as an adult?
Youth justice is for the many nuanced & lower stakes scenarios. Stealing a car, breaking windows, shoplifting/petty theft, getting into fights, drug abuse/addiction, arson, criminal mischief, etc.
Not stabbing strangers to death.
You can’t equate the two.
A youth justice system is for dealing with kids and teens who shoplift, or break noise ordinances, or run away from home, or abuse illicit substances, or any number of “boundary exploring” behaviors.
A youth justice system is not the appropriate venue for dealing with “kids” so lacking in moral fiber as to deliberately and maliciously kill another person.
The tolerance we have for “youthful indiscretion” does not and should not extend to this degree of violence. A youth justice system is not an appropriate venue for those determined to be fundamentally irredeemable.
You got the purpose of juvenile justice completely wrong: It is focussed more on rehabilitation and less on deterrence than the adult one because juveniles are still way more formable. Psychologists will descend upon him, and they’ll do the job his parents and neighbours didn’t (or couldn’t) do, a job which, at 15, noone is able to do on their own.
That’s vile. Of course they’ll be unredeemable if you don’t give them the chance to redeem themselves.
My decision to give or withhold a second chance for this kid is irrelevant.
He can try as hard as he wants to dig redemption out of his victim’s grave, but it’s simply not possible. Unless you’re alleging this kid is some kind of necromancer, he is fundamentally incapable of redemption.
Save the pshrinks for kids who can be saved.
Even if you now demand a life for a life, which isn’t your call to make, it very much is possible: He might save a life that, in prison or dead, he could not have saved. He might save twenty, even a million.
You’re plain and simply out for blood. An eye has been struck out, and you hide your desire to see the whole world blind behind “well, we don’t have to poke it out, we only have to sew it shut” (put him in prison vs. executing).
Sure. He might save more lives than anyone who has ever existed. The chances of that happening are as good as winning the lottery, but hey, it could happen.
He might also take another life. Or twenty. Or a million. The chances of that are substantially higher: far more people lose the lottery than win anything at all.
The lottery is a tax on people who are bad at math. The best approach to playing the lottery is to lock up the money you would have used, and never let it out to buy a ticket.
I find interesting that there’s a lot of “might”, “maybe” and “possible” when talking about rehabilitation, but not as much attention is paid to the “absolute” of another person’s death. Possibilities and potentials won’t bring that victim back to life.
If only he was now in a situation where he can be dealt with by specialists who can increase the odds substantially, and only be released if another set of specialists evaluate his mental state to have, as you put it, won the lottery.
Throw away the keys and you worsen the odds. Also, break the European Convention on Human Rights, which demands that there be a light at the end of a tunnel for everyone: Because denying it, no matter how far away it may seem, amounts to taking away his freedom to free development of personality. In other words, he has a right to work towards redemption. To, if not arrive, at least begin to learn to walk into the right direction. Everybody does.
Who are you to make a judgement on the future of his life while the blood on the knife hasn’t even dried yet? Can you predict the future? Make a judgement for the here and now, instead.
He can study necromancy for the rest of his life, and attempt to raise his victim from the grave. That’s his right. If he accomplishes it, we can talk about clemency.
His right to seek redemption isn’t being infringed upon by locking him up permanently. It is the permanence of the death he caused that is denying him redemption.
One comment earlier you seemed to have accepted saving a life as possible repayment for a taken life, now you don’t, any more. What happened?