I think Lemmy has a problem with history in general, since most people on here have degrees/training in STEM. I see a lot of inaccurate “pop history” shared on here, and a lack of understanding of historiography/how historians analyze primary sources.

The rejection of Jesus’s historicity seems to be accepting C S Lewis’s argument - that if he existed, he was a “lunatic, liar, or lord,” instead of realizing that there was nothing unusual about a messianic Jewish troublemaker in Judea during the early Roman Empire.

  • andros_rex@lemmy.worldOP
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    5 months ago

    Price is specifically referring to the “Testimonium Flavianum“ there, which most scholars agree was altered. The part of The Antiquities that refers to “the brother of Jesus, who was called Christ, whose name was James” most scholars think is original, and I don’t know if Price has made an argument about that quote.

    Price is probably the only person with enough background to be a mythicist, but his arguments still just don’t seem to match how people act. “Oh, the Egyptians have Osiris, let’s make up our own god who gets resurrected!”

    The evidence just seems more likely to show that the man existed, and had more elaborate details added to his biography as time went on. You can see a much higher “Christology” as you read each Gospel in the order they were written (details in the resurrection story, how many angels were at the tomb) until you get to John which makes Jesus the logos itself. The story needs to start with some sort of nucleus, something real, that has things added to it step by step.