A friend and I are arguing over ghosts.

I think it’s akin to astrology, homeopathy and palm reading. He says there’s “convincing “ evidence for its existence. He also took up company time to make a meme to illustrate our relative positions. (See image)

(To be fair, I’m also on the clock right now)

What do you think?

  • EvilBit@lemmy.world
    link
    fedilink
    arrow-up
    61
    ·
    8 days ago

    Science has never in the history of science reliably shown a single interaction between physical entities and any sort of non-physical force. The only way ghosts could be real is if you redefined the term “ghost” to the point of breaking, like saying that the memory of a person is a ghost.

    Plus, it fails the smell test in a million ways. What makes a ghost exist? Why aren’t we positively lousy with ghosts? Are there rules? What would they be and what mechanism is there to both quantify and effect them? Why do ghosts follow the rotation and revolution of the earth but otherwise aren’t physically bound? How can one have any sort of cognition? If a ghost does, how can it perceive anything without intercepting photons or other physical phenomena? If there are ghosts and somehow they have cognition and perception, are we obligated to leave Netflix on when we leave for work?

    • Tiresia@slrpnk.net
      link
      fedilink
      arrow-up
      30
      ·
      8 days ago

      Technically, the moment science would show an interaction between physical entities and something else, that something else would immediately be classified as a physical entity. In a very real sense, the discovery of radioactivity involved physical entities being found to interact with an as-yet unknown, invisible, intangible force.

      If ghosts existed, the same would happen as with radioactivity. They would be researched, hypotheses on their nature would be tested, and a scientific theory would arise, and then they would be a part of the “physical world” too. And then all the mystics would be bored with ghosts because they are just incorporeal noospheric echoes of old people, as boring as neurology or biochemistry or stellar fusion.

      • AmidFuror@fedia.io
        link
        fedilink
        arrow-up
        16
        ·
        8 days ago

        If a bunch of people were going around saying I got this weird burn on my skin after holding this rock for a while, scientists would have discovered radioactivity a lot sooner.

        There are a bunch of people going around claiming to have interacted with ghosts, and we’ve got bupkis.

        • givesomefucks@lemmy.world
          link
          fedilink
          English
          arrow-up
          6
          arrow-down
          1
          ·
          8 days ago

          You keep saying “physical force”…

          That’s not a real term in physics.

          The only possible explanation, is you mean any force that is already explained by physics, is that what you mean?

          Because that would be the same as insisting we know everything, which no one who knows anything about physics would ever try to claim.

          So…

          What exactly do you mean when you keep saying “physical forces”?

          • AmidFuror@fedia.io
            link
            fedilink
            arrow-up
            8
            arrow-down
            1
            ·
            8 days ago

            One of the definitions of “physical” in the American Heritage Dictionary is:

            Of or relating to matter and energy or the sciences dealing with them, especially physics.

          • EvilBit@lemmy.world
            link
            fedilink
            arrow-up
            5
            arrow-down
            1
            ·
            8 days ago

            I mean there’s no way to go from immeasurable to measurable except in scale, and anywhere north of quantum scale, physics has been reliably predictable and measurable. Ghosts’ purported impact is on a scale well above that which is unexplained.

            • wonderingwanderer@sopuli.xyz
              link
              fedilink
              arrow-up
              1
              ·
              7 days ago

              Why do you say ghosts’ purported impact is on a scale above that which is unexplained?

              Quantum fields impact the universe on a scale above their own. It’s entirely possible that the explanation for ghosts is on the quantum scale or smaller, and the observable effects are just that: effects of a much subtler phenomenon.

            • givesomefucks@lemmy.world
              link
              fedilink
              English
              arrow-up
              1
              arrow-down
              5
              ·
              8 days ago

              None of what you’ve said is n this thread makes any logical sense…

              Which would be fine cuz it’s about ghosts, but you keep acting like physics backs up your wild statements and made up vocabulary…

            • SaveTheTuaHawk@lemmy.ca
              link
              fedilink
              English
              arrow-up
              1
              arrow-down
              4
              ·
              7 days ago

              The earth’s magnetic field is fluid and changing, magnetism is affected by electrical current or heat.

              • EvilBit@lemmy.world
                link
                fedilink
                arrow-up
                6
                ·
                7 days ago

                I don’t mean that any given magnetic field is unchanging, I mean that the principles are stable and well-understood. We never see magnetic fields just randomly change with no reason or else navigation and all kinds of other technologies would be fucked forever.

    • wonderingwanderer@sopuli.xyz
      link
      fedilink
      arrow-up
      1
      arrow-down
      1
      ·
      7 days ago

      Saying “science has never reliably shown something” is not the same as “science has definitively proven something false.” Claiming otherwise is anti-scientific and logically fallacious.

      According to the scientific worldview, we don’t know what we don’t know until we know it. Otherwise, we would never discover anything new.

      I’m not saying ghosts are real. I’m just encouraging a healthy skepticism, whether for or against. So I’ll play devil’s advocate and respond in turn to each of your “million ways” it fails the smell test.

      What makes a ghost exist?

      We don’t know, but there’s a lot we don’t know. What makes gravity exist? What made matter and energy exist? What causes the big bang? What is the origin and nature of dark matter?

      There’s a lot we don’t understand about the universe, so the answer could be as simple as a cloud of electrons or even photons, or as complex as a field of quantum fluctuations, dark matter, a previously undiscovered type of boson, a state of matter beyond plasma where the particles vibrate so rapidly that they’re mostly unobservable, a range of electromagnetic frequencies with wavelengths so fine that our instruments can’t detect them, or even an entity in a higher dimension that ephemerally crosses the plane of our familiar third dimension.

      Why aren’t we positively lousy with ghosts?

      The answer depends on the above, but it could be that we are and just can’t observe them under ordinary circumstances. Or perhaps there’s a different place where they go, or possibly a different dimension, and we only notice the ones who get stuck here somehow. Or perhaps there’s some sort of ethereal ecosystem which keeps the ghost population in check like birds do for insects.

      Are there rules?

      Probably, but there are plenty of rules in the universe we don’t understand. What rule is responsible for gravity? Why does dark matter behave the way it does? Why do quantum fluctuations behave the way they do? Why does spacetime behave the way it does? And why do quantum mechanics and general relativity seem to describe contradictory sets of rules for the same universe, albeit at different scales relative to the one at which newtonian physics are accurate?

      Until we figure out unified field theory, dark matter, and that higher dimension thing, we can’t pretend we’ve described every rule in the universe.

      What would they be and what mechanism is there to both quantify and effect them?

      This has already been addressed under “what makes them exist?”

      Why do ghosts follow the rotation and revolution of the earth but otherwise aren’t physically bound?

      It could be that their physically-boundedness is just subtler than most things we’ve observed. They could maintain their relative position gravitationally or by friction, or possibly through electromagnetism, quantum entanglement, exertion of conscious effort, or simply some higher-dimensionality which allows them to be present anywhere they want at a given moment.

      How can one have any sort of cognition?

      How can any living human have any sort of cognition? There’s a lot we don’t understand there either. It could be that consciousness is a property of electromagnetic fields, in which case it would explain it if the ghosts were made of electron clouds. Or perhaps consciousness is a property of quantum fields, or something else we don’t understand such as a higher-dimensional entity with more complex states of matter and energy, that simply can only perceive and interact with the world in three dimensions because those are the limitations of the physical organism it has developed to inhabit and maintain itself.

      So the answer to ghost cognition depends on the answer to human consciousness, which is still one of the major mysteries of the universe.

      Alternatively, perhaps ghosts aren’t conscious at all and only appear to be, but they’re really more like a complex sort of jellyfish, mindlessly following patterns that were set by the mind of the conscious entity prior to the death of the physical organism.

      If a ghost does, how can it perceive anything without intercepting photons or other physical phenomena?

      Perhaps it directly perceives electromagnetic waves that enter its field of existence, or perhaps there’s some higher-dimensional perspective that allows them to observe the 3-dimensional world from the outside.

      We don’t intercept photons when we dream, yet our brains construct images. So physical sensation is not a necessary precondition to mental perception.

      If there are ghosts and somehow they have cognition and perception, are we obligated to leave Netflix on when we leave for work?

      No, that’s when they’re busy conspiring with your cats. And I’m sure they would have plenty of entertainment observing the antics of the living without requiring mortal means of diversion.

    • Iunnrais@piefed.social
      link
      fedilink
      English
      arrow-up
      2
      arrow-down
      2
      ·
      8 days ago

      I think you could rationally explore ghosts in the “radically redefining” them arena. Ghosts could rationally exist as an artifact of your mind, and saying that is not the same thing as saying they don’t exist. Hallucinations exist. They aren’t real, but they exist. Ghosts could rationally exist in the exactly same way, as processes in our own heads. It’s when you start saying they interact with the world in a way outside people’s heads that you can’t really reconcile.

      • adb@lemmy.ml
        link
        fedilink
        English
        arrow-up
        5
        ·
        8 days ago

        Except that’s not what we mean when we talk about ghosts. Ghosts are meant to be actual beings with an actual existence, if very different from living beings.

        The concept of ghosts exist (as does for all things for which we have words). Some people do believe ghosts exists, and some might have seen ghosts (just like someone actually sees a hallucination). All this doesn’t mean ghosts exist, or else the actual concept of non-existence doesn’t exist - which makes the fallacy evident: if we are to consider that all concepts actually exist (further than just an idea), non-existence has to exist.

  • disregardable@lemmy.zip
    link
    fedilink
    arrow-up
    22
    arrow-down
    1
    ·
    8 days ago

    I mean, it sounds like your friend genuinely doesn’t understand the scientific method. That doesn’t necessarily make them unreasonable. It just means they had a sub-standard science education.

    • yizus@lemmy.worldOP
      link
      fedilink
      arrow-up
      7
      ·
      8 days ago

      He’s wishy washy on the scientific method, not because he doesn’t understand it but because he believes it’s wrong (or at least incomplete)

      We’ve spoken about this on several occasions and either his arguments make no sense or I’m genuinely too dumb to get them.

        • ageedizzle@piefed.ca
          link
          fedilink
          English
          arrow-up
          5
          arrow-down
          3
          ·
          edit-2
          8 days ago

          Hi, I’m the friend. I don’t want to reveal too much about my identity here but my science education was actually very thorough (I know that sounds arrogant but I just wanted to defend my honour here). Let’s not get bogged down with personal detail though like that though because ad hominems like this can often cause a conversation to unravel into personal attacks.

          Regarding what my friend said about my views on the scientific method: This is a bit of a mischaracterization. I don’t have anything against the scientific method. I just think that the set of things we have reason to believe is larger than the set of things that we can provide evidence for scientifically. (Broadly speaking I think this is a fairly standard view of things.)

          Another way to out this is this. The question is not ‘is xyz scientific’ but ‘do we have reason to believe xyz’? It turns out that if we can demonstrate something scientifically it does give us reason to believe that thing. But there are some things we have reason to believe that we cannot demonstrate scientifically. For example I have good reason to believe solipsism is false, or that chocolate tastes more like coffee than soap, even though I cannot strictly speaking demonstrate these things scientifically (examples like this often have something to do with the subjectivity of the mind, which cannot be directly measured but is nonetheless very apparent to us).

          For the ghost stuff, I think you actually could make a reasonable scientific case for the existence of ghosts (very hot take, I know), but that’s not my primary concern. What I’m worried about is do we have good reason to believe in ghosts? As it happens, I believe the answer to that is yes. The details here might be a bit out of scope for a c/nostupidquestions thread but I’m basing my thoughts here on the book Surviving Death by Leslie Kane. I used to have a similar view as most people in this thread (that ghosts were irrational and unscientific etc) until I read this book and it forced me to change my mind. It’s a great book and I highly recommend it for anyone interested in this topic.

          Edit: for grammar and typos

          • WolfLink@sh.itjust.works
            link
            fedilink
            arrow-up
            10
            arrow-down
            1
            ·
            8 days ago

            chocolate tastes more like coffee than soap

            This is absolutely something you could scientifically test.

            The scientific method is building up knowledge by noticing a pattern, coming up with an explanation for that pattern, then thinking what further effects that explanation would imply, and looking for those effects.

            So when someone claims something is “outside the realm of science”, how could that be?

            Often it’s either because it isn’t reproducible (it’s a miracle that supposedly happened once and never will happen again) or it doesn’t affect anything.

            If it isn’t reproducible, it’s hard to believe that it happened that way. Perhaps you are missing some details?

            If it doesn’t affect anything, why care?

            For the ghost stuff … the book Surviving Death by Leslie Kane.

            I’ve heard of many, many attempts to scientifically prove supernatural effects and none that showed a result. Most ghost stories I’ve heard have other more reasonable explanations if you think about it. Memory tends to be unreliable so sometimes details may be added or changed to fit the expected explanation, even if the person doesn’t intend to be misleading. Of course, sometimes people do exaggerate or make things up deliberately.

            Nevertheless, if you have some decent examples of actual evidence of ghosts, I’m genuinely curious.

            • ageedizzle@piefed.ca
              link
              fedilink
              English
              arrow-up
              2
              arrow-down
              1
              ·
              8 days ago

              I don’t want to get bogged down on the stuff about the scientific method because, like I said in my earlier message, I think you actually can make a reasonable scientific case for the existence of the supernatural (and I hope there is more science done on this; unfortunately the social stigma around this makes that kind of a bad career move for most scientists but I’m optimistic that this will improve with time).

              Nevertheless, if you have some decent examples of actual evidence of ghosts, I’m genuinely curious.

              I gave a brief defense of my position in another comment in this thread. I know linking is not great on lemmy but here’s the link to that comment, if you’re interested.

          • SwingingTheLamp@piefed.zip
            link
            fedilink
            English
            arrow-up
            9
            arrow-down
            1
            ·
            8 days ago

            That’s essentially a “god of the gaps” argument, i.e. if we cannot demonstrate it scientifically, therefore it must be God, or ghosts, or the Great Bacterial Collective Intelligence. But, in any case, turn that question around: do we have good reason to scientifically exclude the possibility of ghosts? And the answer there is a very strong ‘yes’.

            Ryan North has a lot of Dinosaur Comics exploring concepts around ghosts, but the one that sticks in my mind is the one in which T-Rex muses about finding out what makes a poltergeist angry, triggering its ire constantly, and connecting the object(s) it manipulates to a generator in order to get infinite free energy.

            Because, the physical world that we know and inhabit works on energy. For a ghost to interact with our world, it would simply have to inject energy into it. Sound, light, heat, et cetera, it’s energy. There’s no way around it. And we have laws of physics, like conservation of energy, which we very, very, very thoroughly tested at the scale, energy level, and relativistic velocities (that is, our human environment) at which ghosts would interact. In our natural world, we’d have to see macroscopic effects without causes, and energy entering or leaving the system. We’d be able to measure it, but we have not. E = mv2, and the two sides of the equation balance, always.

            More prosaically, another Dinosaur Comics strip posits that ghosts must be blind because they’re invisible. Invisibility means that all light passes through them, but if it doesn’t strike whatever ghosts use for photoreceptors, they’d by needs be blind. If their eyes did intercept light so that they were able to see, then if a ghost was watching you in a bright room, you’d at least see the faint shadows of its retinas. (Creepy!) In short, we don’t have to make any claims about the supernatural to say that if ghosts, or other supernatural phenomenon, interact with our natural world, we’d have to be able to see and measure the effect beyond subjective reports. However, we don’t, and there really just aren’t any gaps in the physics for ghosts to reside in.

            As for the book, well, we all live inside these meat-based processors that are not exactly reliable in interpreting sensory input, or making narrative sense of it, and are well-known to just fabricate experiences and memories out of the ether when the sensory input is absent, scrambled, or just not interesting enough. It seems to me that the strongest likelihood is that brains did what brains habitually do (i.e. come up with fantastical stories), and that our theory of physics is pretty decent, since it has enabled us to create all sorts of technology.

            • ageedizzle@piefed.ca
              link
              fedilink
              English
              arrow-up
              1
              arrow-down
              1
              ·
              8 days ago

              I am familiar with the Gods of the gaps argument. Its not a God of the gaps argument (I’m literally an atheist, if that matters). I don’t know how you can assume that you already know where this book goes wrong without having even read it. Or maybe you got that from my comment? Bur literally no where in my comment did I make any argument, and I certainly didn’t make any Gods of the gaps argument

              This is exactly the problem with this topic, people have an understanding of it based on popular debunkers like Neil Degrasse Tyson or whoever and they think thats all there is left to hear on the topic. They just want to be on the side of science (understandable, I do too!) and see these guys are scientific and think thats it, cased closed. They never actually engage with the subject matter. They acquire a repertoire of buzzwords and debunking strategies that allow them to dismiss everything wholesale, then they never dig any deeper so they never realize the ways in which these skeptical responses are insufficient

              • SwingingTheLamp@piefed.zip
                link
                fedilink
                English
                arrow-up
                3
                ·
                8 days ago

                With all due respect, you’ve latched onto 1. my introductory literary device for framing the argument, and 2. where I dismiss the book based on my argument, but missed my argument, which I would succinctly state as: By definition, we don’t know anything about the supernatural, but we know the natural world extremely well, and we can explain the way that it behaves fully and completely without supernatural influence. Not only do we lack evidence of the supernatural, the evidence that we do have rules it out.

                • ageedizzle@piefed.ca
                  link
                  fedilink
                  English
                  arrow-up
                  1
                  arrow-down
                  1
                  ·
                  edit-2
                  8 days ago

                  How can you dismiss a book you’ve never read? You have to admit thats a bit shoddy. Even if you’re sure that the book is a crock of shit you won’t know why its a crock of shit (and which rebuttals to apply) until after you’ve finished reading at least part of it.

                  Regarding the other stuff: I don’t have the time to get into the weeds on the matter with everyone here so I’m considering this comment here to be my official statement.

                • ageedizzle@piefed.ca
                  link
                  fedilink
                  English
                  arrow-up
                  2
                  arrow-down
                  2
                  ·
                  8 days ago

                  The book addresses these standard debunking claims that you find in this article. Most of these dubunking strategies only work if the person doesn’t know what they are talking about or are leaving out important details and lying by omission. I used to be very skeptical of this sort of stuff (and still consider myself to be a skeptical person, for example I’m still an atheist), and I was a fan of skeptics magazine and all the standard debunkers and the like. This only changed when I decided to actually read the source material and see for myself if there was anything there. It was a very eye-opening experience, because I realized I wasn’t getting the full story. I encourage you to do the same; read the book, but also read all the skeptical rebuttals, and then try to reason through it yourself. I think you will be surprised at what you find. I know I was.

          • actionjbone@sh.itjust.works
            link
            fedilink
            arrow-up
            6
            arrow-down
            1
            ·
            8 days ago

            I’m not really sure why you chose to reply to me, as opposed to anyone else who replied on this thread. You can believe whatever you want.

            There’s no evidence that ghosts exist. Yes, there are many unexplained things. Yes, existence of ghosts is not impossible. But without evidence, it’s impossible to argue for something.

            I’m not going to tell you that you shouldn’t believe in it. I’m just going to tell you that I won’t.

  • 1dalm@lemmings.world
    link
    fedilink
    arrow-up
    11
    ·
    8 days ago

    It’s not important that you believe in ghosts. It’s only important that they believe in themselves.

  • FlashMobOfOne@lemmy.world
    link
    fedilink
    arrow-up
    5
    ·
    8 days ago

    The only evidence is anecdotal, there just happens to be a lot of it.

    So no, I’d say it’s unreasonable to believe in ghosts. (Though I do love ghost stories and folklore.)

  • e0qdk@reddthat.com
    link
    fedilink
    arrow-up
    2
    ·
    8 days ago

    I haven’t seen compelling enough evidence to believe in the supernatural.

    That said, we do seem to be well on our way to engineering ghost-like phenomenon. People will set up LLMs and generative AI systems that imitate dead people, if they haven’t already…

    No ghosts IRL? No problem! We’ll make ghosts!

    Thanks Humanity. 🙄️

    • FuglyDuck@lemmy.world
      link
      fedilink
      English
      arrow-up
      4
      ·
      8 days ago

      they did that for Christopher Pelkey, so he could testify at his killer’s sentencing. For some travesty of justice, the judge was an idiot and allowed it as a “victim impact statement”.

    • unmagical@lemmy.ml
      link
      fedilink
      arrow-up
      3
      ·
      8 days ago

      Like right after Charlie got Kirked Christians started sharing AI videos of him talking about forgiveness and shit.

      Glenn Beck is making a “George AI” and Prager U in partnership with the White House are making Founding Father AI systems to lie to children about history and Christianity.

      Horrifyingly there’s also HearAfter Ai.

  • RoidingOldMan@lemmy.world
    link
    fedilink
    arrow-up
    2
    ·
    edit-2
    8 days ago

    Does your friend consider themselves on the left or the right side of the graph?

    Any graph like that where it puts their own beliefs as ‘smart’ and others beliefs as ‘dumb’ is inherently a pretty useless graph. Graph says them smart, you dumb. Does the graph not convince you? LOL.

  • givesomefucks@lemmy.world
    link
    fedilink
    English
    arrow-up
    2
    arrow-down
    1
    ·
    8 days ago

    The more you know the less stuff you’re comfortable ruling out.

    There’s nothing that disproves ghosts, but there’s nothing that proves them either.

    You could have said “souls” instead, because that’s just another word for consciousness. But it doesn’t work for ghosts

    • Steve@communick.news
      link
      fedilink
      English
      arrow-up
      3
      ·
      8 days ago

      There’s nothing to disprove ghosts because there’s no real definition of what a ghost is.

      If someone gives me a real unambiguous agreed upon definition of what a ghost is, I’ll explain why we know they don’t exist.

    • Iconoclast@feddit.uk
      link
      fedilink
      arrow-up
      1
      ·
      edit-2
      8 days ago

      You could have said “souls” instead, because that’s just another word for consciousness.

      I’d refine that a bit. By “soul” most people are referring to a perceived “center” of consciousness where the experiencer is located. Things happen in consciousness, but the “soul” or “self” is what we think those things are happening to.

      • Steve@communick.news
        link
        fedilink
        English
        arrow-up
        1
        ·
        edit-2
        8 days ago

        That’s generally called the brain

        And with some meditation practice one can realise the self doesn’t actually exist.

    • yizus@lemmy.worldOP
      link
      fedilink
      arrow-up
      3
      ·
      8 days ago

      Well, we care. That’s why I asked. It’s just that some people are certain about they position on this and refuse to back it up.

      And of course it’s fun, I’ll happily suspend belief for 90 minutes to allow me to be creeped out by a good ghost movie, but that ends when the credits start rolling.

  • Dæmon S.@calckey.world
    link
    fedilink
    arrow-up
    0
    arrow-down
    2
    ·
    8 days ago

    @yizus@lemmy.world @nostupidquestions@lemmy.world

    I’m someone who’s quite used to try and see things through the lens of Science. I’m a nerd, after all. But I’ve also been, especially since 2023 (when I momentarily was part of a Luciferian group), someone who does actual ritualistic practices, I’m quite religious.

    I don’t really believe in ghosts in the typical (e.g. kardecist) sense, partly because I want to believe that death can dissolve the ego once and for all. I mean, hell no!, I’m not going to reincarnate again, Demiurge can go pound sand.

    However, in a nutshell, I believe in two things.

    First, the thing we call “spiritual” would be some kind of actual, spatial dimension, a field/brane (as in M-theory); “spirit” is just non-baryonic matter which, similarly to neutrinos, have very weak, almost undetectable, interaction with ordinary matter (maybe spirits are neutrinos, who knows?); and everything, from living beings to asteroids, all made of “star stuff” (to quote Carl Sagan), would have simultaneous “spirit stuff”. I’d be “pan-animist” (i.e. everything got a spirit).

    The other part of my belief: dæmons, entities, archons, Demiurge… And, most importantly, The Dark Mother. I believe in their existences as cosmic principles. For dæmons, entities and archons, I believe they’re analogous to living beings (self-organizing structures) but baryonically incorporeal, some of them knowledgeable about interacting with this baryonic realm.

    For Demiurge (popularly known as “God”) and the Dark Mother Goddess (often unbeknownst to those who believe in “God” because patriarchy tried to erase Her from human knowledge), they’re both… ineffable, I don’t even know how to start making scientific sense of both, they’re manifestation of several laws of physics themselves.

    Goddess, specifically: She’s the entropy, She’s the field across which EM radiation propagates, She’s in the silence, She’s the singularity and the event horizon and She’s also the black hole; mainly, She’s Darkness. She’s Death Herself. We’re wired to see Darkness and Death as “evil”, what to flee from, but I came to the conclusion that good and evil are nothing but artificial human constructs, and when one detaches themselves from mundane measurements, Demiurge is actually the closest to “evil” because he traps the matter into this existence, distancing us from our true origin, the Mother and Her Womb. Death is Mother trying to rescue us; life, reincarnation (Samsara), is Demiurge trying to keep us trapped in this theater. A cosmic tug of war.

    Like fractals, they both unfold within their Wholes: Sefirots emanated from Demiurge, Qlippots from Mother, Goetia dæmons as mixed emanations.

    Both also unfold into Great Manifestations as rebellious complementarities: Lucifer (from Demiurge) and Lilith (from Dark Mother Goddess). I’ve experienced them manifesting physically many times like “ghosts” would do, particularly Lilith, whom I directly worship.

    Dunno how “reasonable” I am, tho.

      • AmidFuror@fedia.io
        link
        fedilink
        arrow-up
        6
        ·
        8 days ago

        Russell’s Teapot orbits the sun. There isn’t room in this solar system for two orbiting teapots.

        • Ephera@lemmy.ml
          link
          fedilink
          English
          arrow-up
          3
          ·
          8 days ago

          Their point is that one could come up with a billion hypotheticals for what might theoretically exist, because we cannot disprove it. If we spent as much time humming and hawing whether each one actually does exist as we do for ghosts, souls, gods, Big Foot etc., then you won’t be doing anything else in life.
          That’s why it’s a typical position to just say that they don’t exist until proven otherwise.

          Or in the more general sense, this is Occam’s Razor: If there’s multiple possible explanations for something, then one should assume the simplest explanation until proven otherwise.
          And if you hear a door slamming shut in your house, then wind is a much simpler explanation than ghosts.

    • FuglyDuck@lemmy.world
      link
      fedilink
      English
      arrow-up
      5
      ·
      8 days ago

      yes.

      the utter lack of convincing evidence that ghosts are real is evidence that ghosts are not real.

        • FuglyDuck@lemmy.world
          link
          fedilink
          English
          arrow-up
          3
          ·
          8 days ago

          and I’m sure you’re the one who is going to find the evidence.

          it is not as though humanity hasn’t been looking for evidence of the supernatural since… well… probably before hommo sapiens were a thing…

  • whotookkarl@lemmy.dbzer0.com
    link
    fedilink
    arrow-up
    3
    ·
    edit-2
    7 days ago

    For decades James Randi offered a million dollars for any evidence of supernatural shit that can be tested. Many people tried, but none were able to produce evidence to earn the money.

    If ghosts were a very rare occurrence and only 0.00001% of all dead people produced ghosts we would still be completely overrun by ghosts everywhere, they would be mundane in how common they are. And that’s not counting ghost animals, ghost dinosaurs, etc.

    The impulse to believe in ghosts can be explained as well. For most of human evolutionary history we had predators (cats, bears, wolves, hyenas, etc). If you heard a noise in the bush and didn’t assume it came from an agent you were more likely to be ambushed than if you assumed it was an agent even when it was just the wind. The survival trait biased us towards assuming agency even when it’s not. When you hear a noise in your home at night your first though isn’t settling foundations, it’s intruder.

  • Whats_your_reasoning@lemmy.world
    link
    fedilink
    arrow-up
    5
    arrow-down
    1
    ·
    7 days ago

    Man, the downvote ratio really goes to show how many people vote without reading a post. I imagine a lot of them would agree with you, but they just saw the meme and thought, “That’s stupid.” Which is ironically a vote in your favor.